How Can a Loving God Condemn so Many to Hell?

Question:

I'm writing because I have a friend who is troubled with the idea that so many people are going to hell according to Christian doctrine. She is uncomfortable with the idea that so many good people, like Gandhi for example, can go to hell just for not accepting Christ, and she is uncomfortable with the notion that entire nations of non-Christian people are condemned to hell.

I regrettably wasn't able to help her much with her doubts because I share many of the same questions as her.

Answer:

I completely understand why you would have these kinds of doubts. There are no easy answers for that one. 

In order to understand my answer, we need to do a quick review on what sin is. The Greek word for sin does not mean "evil," or "bad," or "wicked." Believe it or not, it actually means, "to miss the mark, to be less than perfect, to be imperfect, to fail." This word that simply means "you missed, you weren't perfect" can, in theory, be applied to anything. In fact, it was often applied to archery contests in Greek culture, but in the Bible, it is applied to morality. Thus, our sins are about moral failures, and everything evil that we do or think is, therefore, a moral failure, or "a sin." 

But morally imperfect is NOT the same as hideously evil.

So the whole point of the Bible's position on sin is NOT that we are all in danger of becoming mass murderers, but that we are all, every one of us, morally imperfect. Further, it is not Jesus' fault that we are sinful. We did that to ourselves, and God is not obligated to clean up our mess. So the real and serious problem facing our world is SIN. Sin is real, and no one, not even Gandhi or Mother Theresa is without sin. Every single one of us is morally imperfect.

So why doesn't God just grant everyone salvation? 

Because that is not JUST. There are a lot of truly evil people in the world. Everyone is sinful, but not everyone is as thoroughly evil as a serial killer, or as our culture's favorite bad guy, Hitler. But we can't really grant salvation to all, not if we claim to have some tiny thread of justice in our dealings, when some people really are that evil.

The real problem, though, isn't the truly evil, but those in between the saints and the monsters (which is most of us). How about the majority of us who are somewhere in between? How do we judge the majority of humanity who do some good and some bad?

When you are dealing from a position of perfection, any standard you set is utterly and completely arbitrary. Exactly what percentage of the person's thoughts, words and actions need to be good? 25% 51%? 75%? 99%? And what about omissions? If we fail to do good when we can, how does that figure in? We can’t know what a person really thinks deep down in their heart, but God does. We can't know how many times someone had a chance to do good, and simply walked away, but God does. 

Does a person who is not seriously bad, but also doesn't go out of their way to do anything particularly good, qualify? And how do we weigh thoughts and attitudes against actions? Is a basically good person who makes an foolish choice and kills another person by driving intoxicated better or worse than a person who never really does anything wrong, but is filled with hate, greed, bitterness, covetousness, anger, lust, or envy? What about those socially acceptable sins, like abortion? There are more than 40 million abortions world-wide every year. According to the Guttmacher Institute, which is NOT a pro-life organization, close to 1 out of every 3 women in America will have an abortion by the age of 45 (Go here to see some very startling abortion statistics). How does a God who claims to know us in the womb (Psalm 139:13; Isaiah 44:24; 49:5; Jeremiah 1:5) balance killing our own unborn child against the rest of our life?

And do my good actions account for my evil thoughts? If I do many, many good things, but am filled with lust, how does that balance out?

And once some arbitrary standard is set, is our standard fair to the person who is 1/10 of 1% below that standard?

For a perfect God, anything short of 100% is completely unfair to the person who is the tiniest fraction below whatever arbitrary standard God sets. The only truly just and fair standard is to demand perfection. 100%. That standard is not arbitrary, because it is based on the standard of God Himself, which is the only truly absolute standard. 

And that is the standard God has adopted:

"Therefore be perfect, just as your Father in Heaven is perfect." (Matthew 5:48)

The only problem is that even the best of us cannot meet that standard. Which is where Jesus comes in. He washes away our sin, so that we can be made perfect by his payment. And what does God ask for in return? 

Just trust Me. Really, truly trust me with all your heart. 

And why does He ask for trust? Because the failure in the beginning that created this problem of sin was really about refusing to trust God. The core of our problem, whether we can or cannot see God, is in trusting Him. So why didn't He just reveal Himself to the whole world and say, "trust me, and you get salvation?"

Because if God steps in to offer salvation to the world, then how many of us will be satisfied just with salvation. Won’t we also want Him to solve all of humanity’s problems? We will want Him to heal the sick, feed the poor, and solve our many human ills.

First, that all sounds great, until you remember that His standard is perfection.

It sounds great to have God step in and physically prevent a rape, but not so great to step in and physically prevent me from cheating on my taxes, or on my spouse, or living with my girlfriend, or choosing to have an abortion, or lying, or cussing, or lusting, or coveting, or being greedy, or hating or any of the other myriad things that I might do or think or say that violate God's standards. We humans have a word for that kind of ruler, the kind who literally controls our every word, thought and action: tyrant. 

Remember, real holiness is not just about what we do, it is about our heart. All the evil that men do starts in their hearts. Every less than perfect moral decision, thought, word or deed we have ever done all started in our heart. What we do simply reflects our heart. To be truly holy, our heart has to be completely clean, it has to be perfect. Nothing less than perfect can be allowed.  The thing about perfection is that it is the ultimate zero tolerance standard. 

Second, that takes all the responsibility off of us. When God is solving the world's problems, we don't have to do anything. We don't have to sacrifice to meet other people's needs. We don't have to love those who annoy us. We don't have to grow in character or in spirit. We don't have to become more like Him, because we can just let Him do it all for us.

Make no mistake, some day He is going to show up and do all of this, but when He does, it will be too late. Once we stand before the judge, nothing we do from that point forward effects our case. No one ever sways a court case by telling the judge, "but ever since I got arrested, I've been a completely law abiding citizen."

None of this seems really convincing when faced with the deaths of loved ones who don't believe, or when faced with countries that are more than 99% unbelievers. But the thing we need to keep in mind is that this should motivate us to REACH them, not blame God because He doesn't do the work for us. Remember, God is not obligated in any way to get us out of the mess we put ourselves in. Anything He does, such as sending His Son to stand in our place and take our punishment, is purely a function of grace. God is not obligated nor required to help us.

However, God loves us, so He wants to help us, and He did.

But He did it in a way that reflects His character as well as His standards. Jesus pays for our sins with His death. But we still have that frighteningly mind bending thing God gave humanity at the beginning: free will. God's grace empowers us to accept His gift, but it does not force us to accept it. We can choose to reject this free gift.

Even more frightening is that we can refuse to tell others about this free gift. We can be almost immeasurably selfish by choosing to do the ultimate evil act of omission and disobey the last command from Jesus:

And Jesus came and spoke to them, saying, All authority is given to Me in Heaven and in earth. Therefore go and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things, whatever I commanded you. And, behold, I am with you all the days until the end of the world. Amen. (Matthew 28:18-20)

If someone truly desires God with all their heart, and seeks Him with all their might, He will reveal Himself to them and answer their prayers no matter where they live.

And you shall seek Me and find Me, when you search for Me with all your heart. (Jeremiah 29:13)

The problem is that very, very few people realize they need God, nor do they seek Him with all their heart. Those who do this on their own are extremely rare. The vast majority of humanity are spiritually asleep, and it is OUR JOB to wake them up to their need, introduce them to their God, and offer them His gift of salvation.

Is Hell Real?

Question:

I have a hard time believing that a loving God would condemn people to hell forever. I recently read, "Love Wins" by Rob Bell, and I like what he says a lot more. Isn't it true that it is much more loving and likely that everyone will end up getting saved in the end?

Answer:

Let me start by saying, unequivocally, that I do not like the doctrine of hell. There is nothing about it that I like, and if it were just up to me, I'd ditch that doctrine in a heart beat. But that is not the purpose of this blog. I'm not doing this to tell you what I like, or what I want to be true, but to explain to the best of my ability what the Bible actually teaches. As such, I will always endeavor, given the medium of a blog and the expectations of length within this medium, to cover the entire issue.

Rob Bell is an exceptional communicator who often takes the position that the historical scope of acceptable Christian doctrine is much wider than that which we in the twentieth century call "orthodox" Christianity." The problem with his approach is that he rarely places these "alternative views" in their proper historical context, and tends to leave the impression that many of these fringe doctrines were widely accepted, and rather common place. His unspoken, but clear inference is that these "alternative views," by virtue of having popped up periodically throughout the history of Christianity, are therefore equally valid as any orthodox view held today.

The truth is that throughout the history of Christianity, one can find examples of almost every imaginable variation of virtually every Christian doctrine, but very few of these fringe ideas were ever accepted or believed by more than a hand full of people, and almost without exception, they were immediately refuted by men very well versed in the Word. Some of them, such as Arianism (the idea that Jesus is not eternal, is a created being, and is not equal to the Father), were given the opportunity to present their case before the entire church. Most of them, however, were either refuted so quickly by learned scholars of the Word that there was no need to bring them before the church, or they stood on so little to begin with that they simply died from sheer neglect.

One of these fringe views is the Christian Universalist position. There are a couple variants on this, but all of them tend to share in one idea: that after death, everyone will get a second chance at salvation, so no one will end up in hell forever. The first recorded proponent of this idea was Origen, who lived from 185 - 254 AD. His views tended to change over time, but he did indicate at one point that he believed everyone would eventually be saved. This idea disappeared within a hundred years of his death, and didn't really appear again until the nineteenth century.

This is the view that Rob Bell is proposing in his book, "Love Wins."

On the surface, there appears to be some Biblical support for the idea that every single person on the planet will be saved. For example:

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:6-11 NIV)

But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. (1 Corinthians 15:20-23 NIV)

All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. (2 Corinthians 5:18-19 NIV)

For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1:19-20)

This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth. (1Timothy 2:3-4)

Rob Bell's reasoning on this last verse is simply, "If God wants something, does He get it?" His answer is, of course, that God always gets what God wants, therefore all men will be saved. The truth is that there are lots of things that God wants that scripture clearly indicates He does not get. Not because He cannot get it, but because He is serious about free will. The biggest and most obvious is that God never wanted man to sin in the first place, but Adam and Eve did anyway.

On the surface, these passages seem to present a compelling case that through Jesus, every single man, woman and child on the planet will be saved.

The problem is that scripture is filled with passages, even within these same letters, that place them in a completely different light. For example, the first passage from Philippians is actually a quotation from Isaiah, which reads:

I have sworn by Myself, The word has gone forth from My mouth in righteousness And will not turn back, that before me every knee will bow; by me every tongue will swear. They will say of me, 'In the LORD alone are righteousness and strength.' All who have raged against him will come to him and be put to shame. (Isaiah 45:23-24)

Not only that, but earlier in Philippians, Paul said:

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. (Philippians 1:27-28)

And later in the same letter, he says:

For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. (Philippians 3:18-19)

There is a lot more, but I don't really have the space to cover all of it here. The point is that when read in context, it becomes clear that Paul is NOT using these terms universally, the assumption at every point is that not everyone will be saved, and whenever he says "all men," the context makes it clear he means, "all who believe."

OK, but Rob Bell kind of indicated that after death, everyone would get a second chance to repent and believe, and at this time, love would win, and everyone would become believers.

Yes, Rob Bell does imply that this will happen. The following are all the passages in scripture upon which this doctrine is based:

None.

Unfortunately, there are zero passages in the Bible that indicate people will get a second chance after death to believe. Rob Bell, and anyone else who wants to believe it, has made it up out of wishful thinking and thin air.

So what does the Bible actually say about hell? Ironically, Jesus talks about hell far more than almost anyone else in the Bible. Here is a quick sampling:

"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' "They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' "He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.' "Then they will go away to eternal punishment, but the righteous to eternal life." (Matthew 25:41-46)

But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca,' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell. (Matthew 5:22)

"There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores. "The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.' "But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.' "He answered, 'Then I beg you, father, send Lazarus to my father's house, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.' "Abraham replied, 'They have Moses and the Prophets; let them listen to them.' "'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.' "He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.'" (Luke 16:19-31)

But the most frightening passages of all are from Revelation (the full name of this book, given in the very first line, is actually, "The Revelation of Jesus Christ").

A third angel followed them and said in a loud voice: "If anyone worships the beast and his image and receives his mark on the forehead or on the hand, he, too, will drink of the wine of God's fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment rises for ever and ever. There is no rest day or night for those who worship the beast and his image, or for anyone who receives the mark of his name." (Revelation 14:9-11)

And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever. Then I saw a great white throne and him who was seated on it. Earth and sky fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. If anyone's name was not found written in the book of life, he was thrown into the lake of fire. (Revelation 20:10-15)

Then he said, "Write this down, for these words are trustworthy and true." He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. He who overcomes will inherit all this, and I will be his God and he will be my son. But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—their place will be in the fiery lake of burning sulfur. This is the second death." (Revelation 21:6-8)

So that's it. Everyone who doesn't believe goes to hell? Hitler gets the same punishment as Gandi (who did not believe in Jesus)?

Well, actually, that is not as clear cut as it might seem. While it is in no way certain, there are passages in scripture that seem to imply that while all unbelievers are punished forever, and all of that punishment is very, very bad, it is not all exactly the same. Let me stress here that this is at most just an implied doctrine, it is never explicitly stated outright, and is in no way certain. Plus, even if it is true, even the lightest of punishments will be very, very bad. 

In this passage Jesus seems to indicate that the punishment of some will be greater than that of others (some are beaten heavily, some are beaten lightly, while some are killed and cut up):

The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns. I tell you the truth, he will put him in charge of all his possessions. But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers. That servant who knows his master's will and does not get ready or does not do what his master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. I have come to bring fire on the earth, and how I wish it were already kindled! (Luke 12:42-49)

Again, this next passage Jesus seems to imply that the punishment for some will be "more bearable" than for others.

"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you." (Matthew 11:21-24)

In this passage, Paul indicates that some will face "more wrath" than others on the day of judgment, and applies the principle of a person receiving rewards beyond salvation or punishment beyond condemnation in accordance with what he has done.

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed. God "will give to each person according to what he has done." To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism. All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.) (Romans 2:5-15 NIV)

The bottom line is that there is no getting around the teaching of hell in the Bible. And taking the position that we reject God because many will be condemned to hell is the worst kind of stupid. There are no protest marches in hell, and no way to mount political pressure on God to get Him to change His decisions. If hell is real, it doesn't matter if you like the doctrine or not, if you reject God for any reason, hell will become your reality. The determination should not be, "do I like this," but simply, "is it true"?

Personally, I tend to go with the guy who said He would raise Himself from the dead, then did it. I'm going to believe him. So yes, it is true.

Now what are you going to do about that?